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"Devils and demons possess the power of manifestation. They can create the appearance of bodhisattvas in all sorts of guises. But they're false. None of them are Buddhas. The Buddha is your own mind. Don't misdirect your worship.""But once you see your own nature, the entire Canon becomes so much prose. Its thousands of sutras and shastras only amount to a dear mind. Understanding comes in midsentence. What good are doctrines? The ultimate Truth is beyond words. Doctrines are words. They're not the Way. The Way is wordless. Words are illusions.""To go from mortal to Buddha, you have to put an end to karma, nurture your awareness, and accept what life brings. If you're always getting angry, you'll tum your nature against the Way. There's no advantage in deceiving yourself. Buddhas move freely through birth and death, appearing and disappearing at will. They can't be restrained by karma or overcome by devils.""A Buddha is someone who finds freedom in good fortune and bad. Such is his power that karma can't hold him. No matter what kind of karma, a Buddha transforms it. Heaven and hell are nothing to him. But the awareness of a mortal is dim compared to that of a Buddha, who penetrates everything, inside and out.""People who don't see their nature and think reading sutras, invoking Buddhas, studying long and hard, practicing morning and night, never lying down, or acquiring knowledge is the Dharma, blaspheme the Dharma.”“Buddhas of the past and future only talk about seeing your nature. All practices are impermanent. Unless they see their nature, people who claim to have attained unexcelled, complete enlightenment are liars.""And the sutras say, ‘Go beyond language. Go beyond thought.’ Basically, seeing, hearing, and knowing are completely empty. Your anger, joy, or pain is like that of a puppet. You can search, but you won't find a thing. According to the sutras, evil deeds result in hardships and good deeds result in blessings. Angry people go to hell and happy people go to heaven. But once you know that the nature of anger and joy is empty and you let them go, you free yourself from karma. If you don't see your nature, quoting sutras is no help. I could go on, but this brief sermon will have to do."
