ਵਿਸਤਾਰ
ਡਾਓਨਲੋਡ Docx
ਹੋਰ ਪੜੋ
“It does seem as though something good could be real apart from something true and that something true could be real apart from something good, but this is not the case. In fact, love (all of whose elements are called good) is the reality of anything, and wisdom (all of whose elements are called true) is the manifestation of that thing that follows from its reality. Just as reality is nothing apart from manifestation, then, and manifestation is nothing apart from reality, so goodness apart from truth or truth apart from goodness is nothing.”“The element that has an effect when it is united to goodness, the element that makes perception and sensation possible, involves what is true because it involves what is in our discernment. Say to someone simply ‘goodness’ without saying that some particular thing is good – is that ‘goodness’ really anything? It is something only because of the particular thing that we identify with it. The only place this identification occurs is in our discernment, and our discernment involves what is true.” “We can tell from these few examples that nothing good is really anything at all apart from something true, and that nothing true is anything at all apart from something good. We say that goodness together with truth, or truth together with goodness, is something. It follows, then, that evil together with falsity, or falsity together with evil, is nothing.”“Now since what is true comes from what is good, the way wisdom comes from love, both together are called love or good. Love in its form actually is wisdom, and what is good in its form is true. Form is the one and only source of quality. We can therefore conclude that what is good is actually good only to the extent that it is united to what is appropriately true, and that what is true is actually only to the extent that it is united to what is appropriately good.”
